838 5th Avenue along 65th street |
Every day on my bus route home I see fragments of biblical scripture
etched onto the facade of this building (above). The wall facing central park reads
“Love thy neighbor as thyself” (Mark, 12:31) and the other side reads “Walk
humbly with thy God” (Micah, 6:8 - currently blocked by construction). These words are written in massive font with all
capital letters and are placed in a location that is impossible to miss. Every
vehicle that cuts east across town through Central Park must pass this
building. It sits directly across the street from the prestigious Temple
Emanu-El and so I initially assumed it was an extension of the temple. A quick
Google revealed that it is actually a complex of condominiums, formerly referred to with the epithet “The House of Judaism”.
Contextually, the phrase “Love thy
neighbor as thyself” is amongst the bible’s greatest commandments and is
preceded with “And you shall love the Lord your God with all your heart and
with all your soul and with all your mind and with all your strength”. Jesus is
telling his followers to love their lord completely, but to also love their
fellow man just as they love themselves. This passage was embodied through
Dorothy Day’s life. She became apart of the Catholic worker movement removing
herself from the hierarchic nature of the Church. Instead, she joined those who
lived on the margins of America’s upwardly mobile society. She stripped herself
of everything in order to fully lend herself to God’s love.
The second phrase is actually the end of
a rhetorical question which asks: “He hath showed thee, O man, what is good; and what doth the LORD require
of thee, but to do justly, and to love mercy, and to walk humbly with thy God?”
In this passage, God addresses the Israeli’s who were leading sinful lives at
the time. This notion of walking “with” God seems the most operative to me. He doesn’t ask the Israeli’s walk “as”
him, or “behind” him, or “ahead” of him; he asks them the walk “with” him,
beside him, hand in hand with him. In Liebman’s book Peace of Mind he taps into this idea of having a collaborative relationship
with God. He calls his readers to shed their concept of God as a person and to
see him as a force of love. According to him, this force or energy can be
channeled to help people advance themselves to do God’s work in the world and to
be productive.
When I pass this complex on the corner
of 65th and Park Avenue and, I cannot help but feel a bit judged and
patronized every time I read the words. They are instructive and hold so much
biblical weight. Their sheer size seems to evoke much more power than that of
the small text that appears in the bible. As I read them I feel as I am being
held under the direct scrutiny of God. I feel like I have a responsibility. I
think these phrases were probably engraved into the building for that exact reason—to
remind God’s people of their responsibilites. New York City is such a busy,
fast-paced place and it is easy to forget how to act and how to treat one
another. No one seems to have enough time to spend with their families, go for
a walk, read the bible or go to Church. But, perhaps all anyone needs is a
little reminder to walk with God and to love each other.
References
Day, Dorothy. The Long Loneliness: The Autobiography of Dorothy Day. San Francisco: Harper & Row, 1981. Print.
Liebman, Joshua Loth. Peace of Mind. New York: Simon and Schuster, 1946. Print.
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