The Paradox and the Time Traveling of
Virgin Mary and Her Truck
Pamela Uribe
During my venture
out to the unknown land of Williamsburg, Brooklyn, I came across this peculiar
pick-up truck. The first thing that stroked me about this car was how old,
outdated and out of place the truck seemed in relation to its environment. The
next thing I noticed was what decorated this already spectacular car, I found
inside the back part of the pick up truck, plants. In fact, it even has a
garland wrapped around the front part of the car. Inside the car, there was a
portrait of the Virgin Mary facing the plants in the back of the outdated
pickup truck. She looked as if she was overseeing the plant’s progress. In the
front of the truck, there were prayer candles displayed and some were even lit.
Now,
the reason why I chose this truck as a religious artifact worthy enough to be
showcased in the blog is because I saw it as a huge paradox, a paradox that
seemed so large to me in the moment, that it seemed to have existed in its own
world. After all, here I was in one of the “hippest,” fastest-growing
commercial meccas of the New York City area and I come across a truck that is
not what everyone necessarily defines as “hip” or “cool.” I then began to think
of the truck not only as a rebuttal against modernity in a technological sense,
but then as a rebuttal against modernity in a religious sense.
The
Catholic notion of the Virgin Mary is that she is the Mother of God. It is
through her Immaculate Conception that the Holy One was brought to this earth.
Her entire life has been devoted to God and He repaid her with the ability to
deliver a child without staining her with the sin of sex. It is because of
Immaculate Conception that the Virgin Mary is seen as someone who embodies a
pure soul, a soul who has not been tainted by the destruction of original sin.
Seeing her in the peculiar truck, over-watching the plants made me equate her
and her abode to the Bases of Modernity that we learned about in class.
The
Bases of Modernity are a set of ideals that grounds itself in tradition in
order to shield itself from the neutralization of the Acids of Modernity. The
Acids of Modernity are a set of ideals that challenges certain parts of
religion or beliefs in order to keep up with progression of reason and
tolerance for the different possibilities available to answer life’s questions.
The Virgin Mary in this scenario stands as a base of modernity towards the
fleetingness of religious appreciation or the appreciation of a life that can
be inherently good. In respect to Niebuhr and his belief on original sin, the
Virgin Mary is an exact paradox of how Niebuhr categorizes people. Niebuhr
suggests that justice and love are the most important characteristics that a
society must learn to withhold above all else. Yet, he finds impossibility in
society ever attaining perfect love or perfect justice because human beings
have been tainted by the curse of original sin. It is because of original sin
that human beings are greedy and self-interested. The Virgin Mary, in thinking
and viewing her in the perspective of Catholicism, fits very well with the out
of place, moment in time truck and its collection of plants and candles.
Together it symbolizes a stand against shifting sentiments about religion,
shifting presuppositions about humanity and shifting acknowledgments about the
most important facets of life.
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